On origins -- Adorning the feminine, or the language of fans -- Salon poets, the Bécquer craze, and Romanticism -- Textual economies : the embellishment of credit -- Fabricating history -- The dream of negation -- The margins of home : modernist cursilería -- The culture of nostalgia, or the language of flowers -- Coda : the metaphor of culture in post-Franco Spain.

Aktualnejshaya problema segodnyashnego dnya - vyhod iz sistemy globalnyh krizisov, s kotorymi stolknulos naselenie Zemli, i perehod k "obschestvu razumnogo potrebleniya," obschestvu znaniya. Ogromnuyu rol v etom protsesse igraet obrazovanie - sotsialnyj institut, odnoj iz zadach kotorogo yavlyaetsya sohranenie i translyatsiya znaniya v sotsialnyh sistemah. A chto takoe informatsiya? Iznachalno ee teoriya voznikla dlya nuzhd tehniki. Iz-za etogo mnogie ee aspekty ostalis ne razvitymi, potomu chto oni prosto ne byli vazhnymi dlya tehnicheskih sistem. Primenenie teorii informatsii k biologicheskim sistemam uzhe (...) zastavilo zanyatsya voprosom vozniknoveniya novoj informatsii. A rabota s sotsialnymi sistemami vydvinula takie ponyatiya, kak tsennost, effektivnost, slozhnost informatsii i t. d. Bolee polnyj podhod k teorii informatsii, v svoyu ochered, pozvolyaet najti resheniya ryada problem v teorii sotsialnyh sistem, v chastnosti v obrazovanii, i pokazat puti optimizatsii etih protsessov. (shrink)

Treatise on fundamentals of Yoga school in Hindu philosophy; critically edited with translations.

Study with text of Vedāntakārikāvalī of Bucci Veṅkaṭācāryulu, 18th/19th cent., work on Viśiṣṭādvaita philosophy.

On concept of liberation (Mokṣa) in Hindu philosophy.

Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.

Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.

Classical work with commentaries on Dvaita (Vedanta) philosophy.

Critical study, with text and commentary of Vedāntasiddhāntamuktāvalī of Prakāśānanda, 16th cent., of Vendānta philosophy.

Collection of Stotras of Śaṅkarācārya; Sanskrit text with Gujarati translation.

Supercommentary on the Dravyaprakaraṇa portion of Udayanācārya's Kiraṇāvalī, commentary on Praśastapādācārya's Padārthadharmasaṅgraha, basic Vaiśeṣika work; from the neo-Nyāya point of view in Hindu philosophy.

Study of Vedāntasiddhāntamuktāvalī, work on Advaita Vedanta philosophy by Prakāśānanda, 16th cent.; includes Sanskrit text.

Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.

Treatise also known as Bhāṣāpariccheda on the basic tenets of the Nyāya and Vaiśeṣika schools in Hindu philosophy; includes autocommentary.

Classical verse treatise, with autocommentary and commentaries, on the fundamentals of Nyāya and Vaiśesika school in Hindu philosophy.

Classical verse work on the fundamentals of Nyāya and Vaiśeṣika schools in Hindu philosophy.

On the classic Hindu philosophies of Nyaya and Vaiśeṣika ; autocommentary on Bhāṣāpariccheda with Sanskrit and Hindi commentaries.

Study of Adhikaraṇasārāvalī of Veṅkaṭanātha, 1268-1369, work on the fundamentals of Viśiṣṭādvaita philosophy.

Study of Vedāntasiddhāntamuktāvalī, treatise on Hindu Advaita (non-dualistic) Vedanta philosophy, by Prakāśānanda, 16th cent.

Complete works of Maṇḍanamiśra, Indian philosopher; includes study on his work also.

El presente ensayo trata la doctrina teológico-jurídica de la wilāyat al-faqih, expresión que puede traducirse con ‘tutela del jurisperito islámico’ –y, en la rendición de la doctrina por parte del gran ayatola Jomeiní, hasta con ‘gobierno del jurisperito islámico’– y su desarrollo e institucionalización en la República islámica de Irán después de la Revolución de 1979. En este marco, el ensayo analiza la función del vali-ye faqih, el jurisperito islámico encargado del gobierno de la R.I. de Irán, en la Constitución (...) y el ordenamiento del país. El término vali-ye faiqh, por su reiterado uso y prestigio, tiende a alternarse con sinónimos como rahbar, rahbar-e enqelāb, maqām-e rahbari o maqām-e mo’azzam-e rahbari. (shrink)

What is unpresentable in art? This paper considers VALIE EXPORT’s feminist exhibitionism in her 1968 performance artwork Genital Panic, which took place in a Munich cinema. EXPORT’s transgressive display of her genitals, which finds art-historical precedents in medieval sheela na gigs and Courbet’s Origin of the World, established a paradigm for a kind of feminist art collision that continues today, – for instance in Deborah de Robertis’ 2014 unauthorized performance at the Musée d’Orsay. EXPORT’s staged presentation and representation of blatant (...) power and sexuality contradicts the lack postulated in Freud’s castration complex. At the same time, it raises the question of the unpresentable, a notion taken up by Jean-François Lyotard’s The Inhuman, which explores concepts of representation and the unpresentable. The latter he defines as an expression of an “Idea of reason,”, an absolute. I reflect on how this concept applies to EXPORT’s marker for the use of the body in feminist art. (shrink)

Study of Yogaratnāvalī, work on the fundamentals of Yoga philosophy by Ṭhakkana Jhā Śarmā, 1884-1948; includes complete text.

Supercommentary on Madhva's Anuvyākhyāna, century commentary of Bādārayaṇa's Brahmasūtra; Dvaita point of view in Hindu philosophy; includes text also.

Supercommentary on Madhva's Brahmasūtrabhāṣya, 13th century commentary of Bādārayaṇa's Brahmasūtra; Dvaita point of view in Hindu philosophy.

Supercommentary on Madhva's Brahmasūtrabhāṣya, 13th century commentary of Bādārayaṇa's Brahmasūtra; Dvaita point of view in Hindu philosophy.

Treatise on Vedanta philosophy with English translation.

En partant de cette figure de la vérité qu’est Baubô dans la préface du Gai Savoir de Nietzsche, cet article entend confronter une définition perspectiviste de la vérité à des approches du simulacre que l’on peut trouver chez deux artistes contemporaines, VALIE EXPORT et Gisèle Vienne. Dans les œuvres de l’une et de l’autre, nous pouvons repérer un déplacement : le corps qui est au cœur de ces pratiques n’est que faussement dévoilé et se joue des représentations pour « faire (...) monter les simulacres » (Gilles Deleuze, Logique du sens, p. 302). (shrink)

Sanskrit treatise with Adhyātmasudhātaraṅgiṇī auto Sanskrit commentary by Puruṣottamaprasāda and Adhyātmabodhinī Hindi commentary, on Dvaita philosophy of Nimbarka sect of Vaishnavism.

Brief summary of the adhikaranas of Brahamasūtra of Bādarāyaṇa.